Reel time in real time: "The Clock" at the MFA, part 1 (p.m. report)
Christian Marclay's video-art work "The Clock" opened at the Museum of Fine Arts Friday afternoon and runs through Oct. 11. Last spring, the MFA bought a half-share of one of the piece's six editions for $250,000. Its "co-owner" is the National Gallery of Canada. Boston and Ottawa are now cinematic sister cities.
Marclay, a Mass. Art grad, spent three years assembling the piece, which consists of thousands of clips from movies (and a few television shows). They all relate to time. The scenes shown either contain timepieces -- table clocks, wall clocks, wrist watches, pocket watches, clock radios, car clocks, clock works (gears and wheels), grandfather clocks, time bombs, and a nifty little number that both tells time dispenses lit matches -- as well as at least three hourglasses, a pendulum (oh, that Vincent Price), and a metronome. There are also references to time ("What time is it, Charlie?," Dorothy Comingore asks Orson Welles in "Citizen Kane," and he tells her) and various allusions to duration or acts related to it. We see people eating at dinner time, for example, or parents tucking children into bed soon thereafter. Equally important to content is a matter of presentation: "The Clock" runs in real time: It lasts for 24 hours and the time being shown on the screen corresponds to the actual time.
A tag team of Globe arts staffers is covering the first showing, which started at 4 p.m. yesterday. My stint lasted from 7 p.m. until midnight, when Geoff Edgers and Wesley took over. I stayed a little longer, though, since no way was I going to leave without seeing what Marclay would do at the stroke of 12. Part of the joy of "The Clock" is how the rigid adherence to chronological time lets it be otherwise unstructured. One of the few recurring patterns is a kind of rhythmic and visual crescendo at each hour -- and midnight got special treatment, climaxing with Welles' extremely unhappy experience with a clock tower, in "The Stranger." That's Welles, at left, with Loretta Young and a somewhat smaller clock earlier in the movie. This is the thing about Marclay's piece and clocks: Once you've watched even a bit of it, you start noticing the damn things everywhere. They're like chronological kudzu.

Two essential paradoxes underlie "The Clock." The only way to enjoy it -- and if you do this, you'll enjoy "The Clock" enormously, assuming you're a movie fan, of course -- is to surrender to its eddying/inexorable rhythms. If you let yourself do that, this work absolutely predicated on time takes you outside of time. That is, even as you see a constant stream of verbal and visual indicators of time -- "The Clock" is the "Where's Waldo" of timepieces -- you enter the durational equivalent of a duty-free zone. In a way, "The Clock" reverses our real-world experience: Here you constantly see the passage of time while hardly feeling it at all. The experience is like going to the office and not having to do any work. Marclay punches the clock for you.
The other paradox has to do with narrative. There are two fundamental facts about movies, both of them dictated by physics: They exist in time ("The Clock" is as much a monument to temporal implacability as Proust's "In Search of Lost Time" is) and they exist through the operation of light. Additionally, movies -- or at least features -- exist with narrative. They don't have, too, of course, not in the way that they require time and light. The importance of narrative is something that's been imposed on them by a combination of economic imperative, audience preference, and the power of precedent. Barely a decade after the medium's invention, some kind of narrative format -- in nonfiction as well as fiction -- came to dominate feature filmmaking.
"The Clock" would seem to subvert the ubiquity of narrative. For all that Marclay sets up the occasional interrelationship between discrete films -- or, more accurately, brief moments in discrete films -- he isn't so foolish as to try to create some overarching entity. The effect is cumulative emotionally, but not structurally. Something rather wonderful happens instead. Perhaps it's because we've been schooled to find the arc of story whenever we look at a big screen. Perhaps there's some perceptual connection the human brain can't avoid making when it observes human behavior being represented artistically. Whatever the reason, "The Clock" doesn't subvert narrative so much as break it down to an almost molecular level. Even removed from their original context, the clips remain stories, or seeds of stories. When Victor Spinetti announces in "A Hard Day's Night" that the Beatles are supposed to go on the air in five minutes, George Harrison scoffs at that actually happening. (Truly, George has one of the great, charming deadpan scoffs -- whereas John's is acidulous, Paul's so endearing it's more joshing than scoffing, and Ringo probably doesn't know what the word means.) Anyway, It's your imagination that then gets to decide whether they do go on or not -- and that's regardless of whether you've seen the movie. Marclay tells us what time it is, quite literally, but he leaves the rest up to us.


The basic idea behind "The Clock" could hardly be simpler, and Marclay carries it out with a single-mindedness that's almost terrifying to contemplate. Whether you find "The Clock" transfixing, tedious, or both (which is by no means beyond the realm of possibility), you have to concede that it's a stupendous achievement. The amount of research seems unimaginable -- except that Marclay and his assistants actually did it. Even harder to imagine is how much the rights to all these clips would cost. Presumably, he did what Jean-Luc Godard did with his "Histoire(s) du Cinema" -- the only work that comes to mind comparable to "The Clock" -- and that is just go ahead and make it without addressing copyright issues. Of course, the fact Godard took that route explains why "Histoire(s)," which is finally coming out on DVD this fall, has remained unavailable for so long.
"The Clock" is being shown in the MFA's Loring Gallery, which seats 48. I was shocked to find the gallery only half full when I got there. Around 9 or so, it filled up, and remained that way until nearly midnight. (People can exit whenever they like, and enter whenever there are spaces available.) If ever there was a movie event around here, this was it. Did the MFA not promote it properly? Were people put off by the news earlier this summer that the museum originally intended to charge $200 for those who attended the party celebrating the opening of the museum's Linde Family Wing and wanted to see "The Clock"? Or maybe Boston just isn't much of a movie town?
Whatever the reason(s) -- the historie(s,) eh, M. Godard? -- there's something fitting about a work so caught up in and dedicated to the moviegoing experience not being an event. Like "The Clock," the medium is a kind of environment, a stream, even, like those sprocket-holed pieces of celluloid that go through a projector -- or at least used to, before digital came along. "The Clock," it should be noted, runs on a computer, an Apple G5 Mac Pro. An event, to be an event, needs a clear beginning and end. "The Clock" just goes on and on, like analog hands and digital numerals. Tick, tick, tick, tick, tick. The greatest glory of the cinema, it has been said, is the human face in closeup. Christian Marclay demonstrates that clock faces, in closeup and otherwise, can be pretty amazing, too.
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Ty Burr is a film critic with The Boston Globe.Mark Feeney is an arts writer for The Boston Globe.
Janice Page is movies editor for The Boston Globe.
Tom Russo is a regular correspondent for the Movies section and writes a weekly column on DVD releases.
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